Kabbalah for Rosh Hashanah 63:3

193 (116) Said the Intellect - Indeed it is necessary for you to know one great introduction, and it is, even though in His rule may He be blessed it was certainly preordained to do all of the actions, for nothing shall change in Him at any time, even so it shall not be called out that these things occurred through power, that need to emerge through action, for this is one of the mistakes that early believers of the world stumbled upon. Indeed the generality is, that all that are in the matters of the Master may He be blessed that predate the creation of the world - it is impossible to grasp them at all, and there is no relevance there to any of the boundaries which are mentioned now, and not to mention power or action, which would obligate from this the presentation of the relationship that exists between the power and the action. Indeed at the time that He wanted to create the world, He Himself innovated the existence of power and action, and He Himself made the world and all of its creations first through power an then through action, to innovate this existence of power and action. For with his first utterance to create the world the world was [extant] in power, and afterwards emerged through action and this was hinted to by our Rabbis may their memory be for a blessing (Rosh HaShanah 32a) "...Breishit was also an utterance...", and was different from the other utterances to be inclusive of the world in power, before it emerged to action. And indeed when He innovated nature in power, then all the these matters which we mentioned in regard to G-dly emanation were made and afterwards all emerged into action as they were prepared in power, like we explained: